Romans 3:1-18
A 1 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God.
B 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, and may overcome when You are judged.”
C 5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?
B’ 7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.
A’ 9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 There is none who understands; There is none who seeks after God. 12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” 13 “Their throat is an open tomb; With their tongues they have practiced deceit”; The poison of asps is under their lips”; 14 “Whose mouth is full of cursing and bitterness.” 15 “Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17And the way of peace they have not known.” 18 “There is no fear of God before their eyes.”
A: Advantages for the Jews–Much. They had the Word of God.
B: The Truth of God – Is He a Liar?
C: God’s Character in Question–His Righteousness and Justice
B’: The Truth of God – Cheap Grace?
A’: Advantages for the Jews—None! All are Sinners.
B: The Truth of God – Is He a Liar?
C: God’s Character in Question–His Righteousness and Justice
B’: The Truth of God – Cheap Grace?
A’: Advantages for the Jews—None! All are Sinners.